In the post “It’s about Time” on this blog, following E. Kant “Critique of Pure Reason” a conjecture was put forward that time-space, may in fact not exist as a part of external objective reality but rather is simply a way, a method of perceiving reality of sensed events. Consequently a question arises. If time and space does not objectively exist but instead they are merely tools utilized to describe sense-perceived phenomena, can we use some other perception tools to replace our built-in time-space aesthetics?
Curiously, and unrelated to my own interest in the subject, latest trends in some philosophical circles seem to be directed toward rethinking of modern interpretation of works of founders of modern science and philosophy. Particularly, questions were raised on subject of perception of reality from point of view of intelligibility or our capability of mental comprehension of phenomena (sense-perceived entities) through concepts of mechanical worldview*.
The fact that modern scientific theories are nothing more than linear models, human literary narratives based on conceptualized sense perceptions peculiarly interpreted as external experiences is rarely admitted by scientists themselves, often due to fear of loosing, their strangely perceived universal truth proclaiming, authority. While black-box models are pure constructs of our mind (tautologies of mathematics), they are being incorrectly promoted, by media and educational system, as descriptions of true reality of universe. Moreover, these are models of human perceptions only, organized by processes of abstract thinking, rather than theories addressing underlying objective reality in itself. We have (almost) no perceptual access into objective reality as I mentioned in my previous post (A Note on Objective Reality). What’s worse is that contemporary scientific method, completely abandoned requirement of intelligibility of scientific theory, which successfully guided founders of modern science, and lost emphasis on intelligible mechanisms to describe physical processes. Consequently, 21st century science provides us with mostly unintelligible stories of universe, selectively matched to internal perceptions via subjective interpretations (experiments/experiences) of very narrow scientific community of “experts”.
In previous post (It’s About Time) I put forward conjecture that time and space may be merely a faculty of our mind dedicated to inception of comprehensible narratives about sense perceived abstract class entity(es) called “matter” or more widely, material reality(es). But before we could proceed into our metaphysics of reality, risking of loosing my reader, I suggest that we pause a little to inquire more sincerely upon our transcendental mind, which underlies the above question.