Following Kant and Schopenhauer concepts of noumenon of “will” one could state that objective reality, the singular unitary thing in itself, all permeating entity beyond our perception capabilities, could be considered as reality that gains its representation as a structured, plural world, only in a form of separate but complementary ideas in our mind. Hence, so-called phenomena i.e. objects+relations, determined by our aesthetics do not objectively exist beyond our awareness of them since they are simply plural concepts incepted into our minds.
And hence fundamental laws of nature we seem to discover “experimentally” may likely be just mathematical/tautological creation of our mind, as D. Hume insisted, the result of already preconceived ideas about structure and processes of what we call universe but rather what we should call the universe of our over-interpreted sensibilities. Our intellectual journey beyond the border of our common sensibilities all too often result in instability, variability or failure of validity of what we understand as fundamental laws of nature, which actually are just consequences of mathematical tautologies i.e. varying expressions of the same singular idea.
In the post “It’s about Time” on this blog, following E. Kant “Critique of Pure Reason” a conjecture was put forward that time-space, may in fact not exist as a part of external objective reality but rather is simply a way, a method of perceiving reality of sensed events. Consequently a question arises. If time and space does not objectively exist but instead they are merely tools utilized to describe sense-perceived phenomena, can we use some other perception tools to replace our built-in time-space aesthetics?
The fact that modern scientific theories are nothing more than linear models, human literary narratives based on conceptualized sense perceptions peculiarly interpreted as external experiences is rarely admitted by scientists themselves, often due to fear of loosing, their strangely perceived universal truth proclaiming, authority. While black-box models are pure constructs of our mind (tautologies of mathematics), they are being incorrectly promoted, by media and educational system, as descriptions of true reality of universe. Moreover, these are models of human perceptions only, organized by processes of abstract thinking, rather than theories addressing underlying objective reality in itself. We have (almost) no perceptual access into objective reality as I mentioned in my previous post (A Note on Objective Reality). What’s worse is that contemporary scientific method, completely abandoned requirement of intelligibility of scientific theory, which successfully guided founders of modern science, and lost emphasis on intelligible mechanisms to describe physical processes. Consequently, 21st century science provides us with mostly unintelligible stories of universe, selectively matched to internal perceptions via subjective interpretations (experiments/experiences) of very narrow scientific community of “experts”.